THE CAUSE OF DIVINE ELECTION

Cause of Election

THE CAUSE OF DIVINE ELECTION

A.W. Pink

The cause of ‘Election’ or ‘Predestination’ is not in the creature elected, but in God’s own Sovereign Will! God purposed in Himself to elect a certain people, not because of anything good in them or from them, either actual or foreseen, but solely out of His own mere pleasure. As to why He chose the ones He did, we do not know, and can only say, “Even so, Father, for so it seemed good in Thy sight.”

The plain truth of Romans 8:29 is that God, before the foundation of the world, singled out certain sinners and appointed them unto salvation (2 Thess. 2:13). This is clear from the concluding words of the verse: “Predestinated to be conformed to the image of His Son,” etc. God did not predestinate those whom He foreknew were “conformed,” but, on the contrary, those whom He “foreknew” (i.e., loved and elected) He predestinated to be conformed. Their conformity to Christ is not the cause, but the effect of God’s foreknowledge and predestination.

God did not elect any sinner because He foresaw that he would believe, for the simple but sufficient reason that no sinner ever does believe until God gives him faith; just as no man sees until God gives him sight. Sight is God’s gift, seeing is the consequence of my using His gift. So faith is God’s gift (Eph. 1:8,9), believing is the consequence of my using His gift. If it were true that God had elected certain ones to be saved because in due time they would believe, then that would make believing a meritorious act, and in that event the saved sinner would have ground for “boasting,” which Scripture emphatically denies: Ephesians 2:9.

Surely God’s Word is plain enough in teaching that believing is not a meritorious act. It affirms that Christians are a people “who have believed through grace” (Acts 18:27). If then, they have believed “through grace,” there is absolutely nothing meritorious about “believing,” and if nothing meritorious, it could not be the ground or cause which moved God to choose them. No; God’s choice proceeds not from anything in us, or anything from us, but solely from His own sovereign pleasure. Once more, in Romans 11:5, we read of “a remnant according to the election of grace.” There it is, plain enough; election itself is of grace, and grace is unmerited favour something for which we had no claim upon God whatsoever.

It thus appears that it is highly important for us to have clear and scriptural views of the “foreknowledge” of God. Erroneous conceptions about it lead inevitably to thoughts most dishonoring to Him. The popular idea of Divine foreknowledge is altogether inadequate. God not only knew the end from the beginning, but He planned, fixed, predestinated everything from the beginning. And, as cause stands to effect, so God’s purpose is the ground of His prescience. If then the reader be a real Christian, he is so because God chose him in Christ before the foundation of the world (Eph. 1:4), and chose not because He foresaw you would believe, but chose simply because it pleased Him to choose: chose you notwithstanding your natural unbelief. This being so, all the glory and praise belongs alone to Him.

You have no ground for taking any credit to yourself. You have “believed through grace” (Acts 18:27), and that, because your very election was “of grace” (Rom. 11:5).

[Quoted from A.W. Pink’s ‘Foreknowledge of God’]

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3 thoughts on “THE CAUSE OF DIVINE ELECTION

  1. Certainly your explanation and understanding are sensible and scriptural. This is one issue I’ve mulled over for decades but still have not come to peace with it as you have. In his History of Massachusetts Bay( 1650 or so) Governor John Winthrope tells of a women so perplexed about whether she was part of the Elect she threw her baby down a well killing it and exclaimed that at least now she knew she was damned. American Puritanism taught that an upright person must be a visible saint(his Godliness perhaps a sign of election) to achieve full membership in a congregation and receive the sacraments which seems good works or at least appearances give assurance but at the same time they preached not by good works but by grace alone. Puritanism is full of such paradoxes. I can imagine these poor Puritans trying so hard to live Godly lives and having to listen to constant admonishment from their clergy about being sinners who are damned by the wrath of God. My own father(my dad will be 90 next month)has never left me unsure of his love as does God the Father. I would hope that faith would bring us comfort not consternation and fear . I would say evil people have certainly been chosen (elected)to unleash horrors upon His own children but that is another issue for another discussion someday.

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