THE HOLY SPIRIT QUICKENING

New life imparted

THE HOLY SPIRIT QUICKENING

 A.W. Pink

 The Sovereign Work of the Holy Spirit in the soul PRECEDES all holy exercises of the heart—such as sorrow for sin, faith in Christ, love toward God etc.

In His work of “quickening,” by which we mean the impartation of spiritual life to the soul, the Spirit acts immediately from within, and not by applying something from without. Quickening is a direct operation of the Spirit without the use of any instrument: the Word is used by Him afterwards to call into exercise the life then communicated. “Regeneration is a direct operation of the Holy Spirit upon the human spirit. It is the action of Spirit upon spirit, of a Divine Person upon a human person, whereby spiritual life is imparted.

Nothing, therefore, of the nature of means or instruments can come between the Holy Spirit and the soul that is made alive. God did not employ an instrument or means when He infused physical life into the body of Adam. There were only two factors: the dust of the ground and the creative power of God which vivified that dust. The Divine omnipotence and dead matter were brought into direct contact, with nothing interposing. The dust was not a means or instrument by which God originated life. So in regeneration there are only two factors: the human soul destitute of spiritual life, and the Holy Spirit who quickens it.

“The Word and Truth of God, the most important of all the means of grace, is not a means of regeneration, as distinct from conviction, conversion and sanctification. This is evident when we remember that it is the office of a means or instrument to excite or stimulate an already existing principle of life. Physical food is a means of physical growth, but it supposes physical vitality. If the body is dead, bread cannot be a means or instrument. Intellectual truth is a means of intellectual growth, but it supposes intellectual vitality. If the mind be idiotic, secular knowledge cannot be a means or instrument. Spiritual truth is a means of spiritual growth, in case there be spiritual vitality. But if the mind be dead to righteousness, spiritual truth cannot be a means or instrument.

“The unenlightened understanding is unable to apprehend, and the unregenerate will is unable to believe. Vital force is lacking in these two principal factors. What is needed at this point is life and force itself. Consequently, the Author of spiritual life Himself must operate directly, without the use of means or instruments; and outright give spiritual life and power from the dead: that is, ex nihilo. 

 The new life is not imparted because man perceives the truth, but he perceives the truth because the new life is imparted. A man is not regenerated because he has first believed in Christ, but he believes in Christ because he has been regenerated” (W. T. Shedd,  Presbyterian, 1889).

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