Christian in Romans 7


A.W. Pink

The controversy which has raged over Romans 7 is largely the fruitage of the Perfectionism of Wesley and his followers. That brethren, whom we have cause to respect, should have adopted this error in a modified form, only shows how widespread today is the spirit of Laodiceanism. To talk of “getting out of Romans 7 into Romans 8” is excuseless folly. Romans 7 and both apply with undiminished force and pertinence to every believer on earth today. The second half of Romans 7 describes the conflict of the two natures in the child of God: it simply sets forth in detail what is summarized in Galatians 5:17; Romans 7:14, 15, 18, 19, 21 are now true of every believer on earth. Every Christian falls far, far short of the standard set before him—we mean God’s standard, not that of the so-called “victorious life” teachers.

If any Christian reader is ready to say that Romans 7:19 does not describe his life, we say in all kindness, that he is sadly deceived. We do not mean by this that every Christian breaks the laws of men, or that he is an overt transgressor of the laws of God. But we do mean that his life is far, far below the level of the life our Savior lived here on earth. We do mean that there is much of “the flesh” still evident in every Christian—not the least in those who make such loud boastings of their spiritual attainments. We do mean that every Christian has urgent need to daily pray for the forgiveness of his daily sins (Luke 11:4), for “in many things we all stumble” (Jas. 3:2, R. V.).

In what follows we shall confine ourselves to the last two verses of Romans 7, in which we read, “O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with flesh the law of sin” (vv.24, 25).

This is the language of a regenerate soul, and it sums up the contents of the verses immediately preceding. The unregenerate man is wretched indeed, but he is a stranger to the “wretchedness” here expressed, for he knows nothing of the experience which evokes this wail. The whole context is devoted to a description of the conflict between the two natures in the child of God. “I delight in the law of God after the inward man” (v. 22), is true of none but born-again persons. But the one thus “delighting” discovers “another law in his members.” This reference must not be limited to his physical members, but is to be understood as including all the various parts of his carnal personality. This “other law” is also at work in the memory, the imagination, the will, the heart, etc.

This “other law,” says the apostle, warred against the law of his mind (the new nature), and not only so, it brought him “into captivity to the law of sin.” (v. 23) To what extent he was brought into “captivity” is not defined. But brought into captivity he was, as is every believer. The wandering of the mind when reading God’s Word, the issuing from the heart (Mark 7:21) of evil thoughts when we are engaged in prayer, the horrid images which sometimes come before us in the sleep-state— to name no others—are so many examples of being “brought into captivity to the law of sin.” “If the evil principle of our nature prevails in exciting one evil thought, it has taken us captive. So far it has conquered, and so far are we defeated, and made a prisoner” (Robert Haldane).

It is the consciousness of this warring within him and this being brought into captivity to sin, which causes the believer to exclaim, “O wretched man that I am!” This is a cry brought about by a deep realization of indwelling sin. It is the confession of one who knows that in his natural man there dwelleth no good thing. It is the mournful plaint of one who has discovered something of the horrible sink of iniquity which is in his own heart. It is the groan of a divinely-enlightened man who now hates himself—his natural self—and longs for deliverance.

This moan, “O wretched man that I am,” expresses the normal experience of the Christian, and any Christian who does not so moan is in an abnormal and unhealthy state spiritually. The man who does not utter this cry daily is either so out of communion with Christ, or so ignorant of the teaching of Scripture, or so deceived about his actual condition, that he knows not the corruptions of his own heart and the abject failure of his own life.

The one who bows to the solemn and searching teaching of God’s Word, the one who there learns the awful wreckage which sin has wrought in the human constitution, the one who sees the exalted standard of holiness which God has set before us, cannot fail to discover what a vile wretch he is. If he is given to behold how far short he falls of attaining to God’s standard; if, in the light of the divine sanctuary, he discovers how little he resembles the Christ of God; then will he find this language most suited to express his godly sorrow.

If God reveals to him the coldness of his love, the pride of his heart, the wanderings of his mind, the evil that defiles his godliest acts, he will cry, “O wretched man that I am.” If he is conscious of his ingratitude, of how little he appreciates God’s daily mercies; if he marks the absence of that deep and genuine fervor which ought ever to characterize his praise and worship of that One who is “glorious in holiness;” if he recognizes that sinful spirit of rebellion, which so often causes him to murmur or at least chafe against the dispensations of God in his daily life; if he attempts to tabulate not only the sins of commission but the sins of omission, of which he is daily guilty, he will indeed cry, “O wretched man that I am.”

Nor is it only the “backslidden” Christian, now convicted, who will mourn thus. The one who is truly in communion with Christ, will also emit this groan, and emit it daily and hourly. Yea, the closer he draws to Christ, the more will he discover the corruptions of his old nature, and the more earnestly will he long to be delivered from it. It is not until the sunlight floods a room that the grime and dust are fully revealed. So, it is only as we really come into the presence of Him who is the light, that we are made aware of the filth and wickedness which indwell us, and which defile every part of our being. And such a discovery will make each of us cry, “O wretched man that I am!”

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