SIN’S ENORMITY!

SIN’S ENORMITY!

A.W. Pink

“Oh, do not do THIS ABOMINABLE THING that I hate!” Jeremiah 44:4

If we took a survey of everything on the earth — we could find nothing so vile as sin. The basest and most contemptible thing in this world, has some degree of worth in it, as being the workmanship of God. But sin and its foul streams have not the least part of worth in them. Sin is WHOLLY EVIL without the least mixture of good — it is VILENESS IN THE ABSTRACT.

Sin’s heinousness appears in its AUTHOR: “The one who practices sin is of the Devil; for the Devil has sinned from the beginning.” Sin is the Devil’s trade, and he practices it incessantly!

SIN’S ENORMITY is seen in what it has done to man: it has completely ruined his nature and brought him under the eternal curse of God!

SIN IS THE SOURCE OF ALL OUR MISERIES. All evil and wretchedness are its fruits. There is . . .
no distress of the mind,
no anguish of the heart,
no pain of the body
— but is due to sin!

All the MISERIES which mankind groans under, are to be ascribed to sin!

SIN IS THE CAUSE OF ALL DIVINE PUNISHMENTS: ” Thy way and thy doings have procured these things unto thee; this is thy wickedness (punishment).” Had there been no sin, there would have been . . .
no wars,
no calamities,
no prisons,
no hospitals,
no insane asylums,
no cemeteries
no eternal Hell!
Yet who lays these things to heart?

“The deceitfulness of sin!” SIN ASSUMES MANY GARBS. When it appears in its nakedness — it is seen as a black and misshapen monster! How God Himself views it, may be learned from the various similitudes used by the Holy Spirit to set forth its ugliness and loathsomeness. Sin is likened to the SCUM of a seething pot in which is a detestable carcass — and to a dead and rotting body!

There is a far greater malignity in sin than is commonly supposed, even by the majority of church members. Men regard sin as an INFIRMITY, and term it a HUMAN FRAILTY or HEREDITARY WEAKNESS. The majority regard sin as a MERE TRIFLE.

Tens of thousands of RELIGIONISTS see so little FILTH in sin, that they imagine a few tears will wash away its stain. They perceive so little CRIMINALITY in it, that they persuade themselves that a few good works will make full reparation for it.

All comparisons fail to set forth the horrible malignity in THAT ABOMINABLE THING WHICH GOD HATES. We can say nothing more evil of sin, than to term it what it is!

WHAT SOME OLDER DIVINES SAID CONCERNING SIN – 

Men tell us in these days that sin is what you think it is. Well, it is not. Sin is what God thinks it is. You may think according to your own conscience. God thinks according to His. – John G. Lake

Any concept of grace that makes us feel more comfortable sinning is NOT biblical grace. God’s grace never encourages us to live in sin, on the contrary, it empowers us to say no to sin and yes to truth. — Randy Alcorn

Evangelical repentance is repentance of sin as sin: not of this sin nor of that, but of the whole mass. We repent of the sin of our nature as well as the sin of our practice. We bemoan sin within us and without us. We repent of sin itself as being an insult to God. Anything short of this is a mere surface repentance, and not a repentance which reaches to the bottom of the mischief. Repentance of the evil act, and not of the evil heart, is like men pumping water out of a leaky vessel, but forgetting to stop the leak. Some would dam up the stream, but leave the fountain still flowing; they would remove the eruption from the skin, but leave the disease in the flesh. — Charles Haddon Spurgeon

Sin is not to be ignored, nor minimised. It is the most patent fact in life, the darkest experience in the history of the race. It is the root of all the world’s tragedies. It is that which makes “conscience a thousand swords,” “the torture of an inward hell,” “the worm that doth begnaw the soul.” — James M. Campbell

People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated. — D.A. Carson

Sin and the child of God are INCOMPATIBLE. They may occasionally meet; BUT THEY CANNOT LIVE TOGETHER IN HARMONY! — John R. W. Stott

 

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